LOSS AND RECUPERATION OF IMMIGRANT IDENTITY
Ethnic Vision:
A Romanian American Experience. By Joanne Bock. Niwot: University
Press of Colorado, 1997. xxiii + 317 pp. Illustrations, notes, bibliography
and index. $49.95.
Hungarian Rhapsodies: Essays on Ethnicity, Identity and Culture.
By Richard Teleky. Seattle and London: University of Washington Press,
1997; Vancouver: University of British Columbia Press, 1997. xv + 217
pp. Illustrations, notes, bibliography and index. $18.95.
Alpana Sharma-Knippling
University of Nebraska-Lincoln
The notion that there is such an identifiable thing as "the immigrant
experience," while it is convenient and well intentioned, is nonetheless
misplaced. Immigrants come in all forms and colors, carrying with them
luggage of different shapes and sizes: both the bulky, overfull suitcases
of their national histories and the small, tightly packed carry-on baggage
of their intimate, personal histories. Too, we must remind ourselves of
the irrevocable aspect of one's skin color and the ways in which race
has relentlessly marked the fact of its existence over and over in the
history of United States immigration (even as race as a category, about
which we can say or presume to know anything, has simultaneously emerged
out of this very history). I am thinking, of course, of the discriminatory,
often overtly anti-miscegenetic laws, which withheld from Asians the benefits
of immigration and American citizenship: the Naturalization Law of 1790
(reserving naturalized citizenship exclusively for "whites," in effect
until 1952); the 1882 Chinese Exclusion Act; the 1922 Cable Act (taking
citizenship away from American women who married aliens ineligible for
citizenship); the National Origins Act of 1924 (prohibiting the admission
of nearly any Japanese and preventing the formation of many Asian American
families by withholding entry from Chinese, Japanese, Korean, and Indian
wives of United States citizens), etc. By virtue of their bodied difference,
Asians have had to wear what Robert E. Park so aptly termed "a racial
uniform": it is forever donned and simply cannot be taken off and it has
for all time withheld from them the possibility of "passing," which is
precisely the option available to—and at times availed of—by immigrants
from western, central, and eastern Europe.
|
|