A Community of Limits and the Limits of Community: MALDEF's Chicana Rights
Project, Empowering the "Typical Chicana," and the Question of Civil Rights,
1974–1983
LORI A. FLORES
To speak of Chicanas is to speak of a multitude of
experiences, of histories, and of realities.
—Isabelle Navar
IN LATE MAY 1971, over six hundred Chicanas attended the first National
Chicana Conference, La Conferencia de Mujeres por La Raza, in Houston,
Texas. The weekend-long gathering provided a forum for Mexican American
women of all ages to discuss issues ranging from fair employment to higher
education to healthy sexuality. The resolutions developed from the two
largest workshops at the conference, "Sex and the Chicana" and "Marriage—Chicana
Style," called for control by Chicanas over their own bodies and access
to free legal abortions, birth control, and twenty-fourhour child care
centers. The resolutions also called for Chicanas actively to question
"machismo," educational discrimination, the double standard, and the repressive
ideology of the Catholic Church.
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